{"id":1011,"date":"2022-01-26T10:00:00","date_gmt":"2022-01-26T10:00:00","guid":{"rendered":"https:\/\/blogs.calbaptist.edu\/cshb\/?p=1011"},"modified":"2022-01-26T18:48:12","modified_gmt":"2022-01-26T18:48:12","slug":"part-2-we-are-both-artist-and-masterpiece","status":"publish","type":"post","link":"https:\/\/blogs.calbaptist.edu\/cshb\/2022\/01\/26\/part-2-we-are-both-artist-and-masterpiece\/","title":{"rendered":"Part 2: We are Both Artist and Masterpiece"},"content":{"rendered":"\n<p>By E. Russ Bermejo, MSW, Lecturer&nbsp;<\/p>\n\n\n\n<p><em>Note:\u00a0In\u00a0my <a rel=\"noreferrer noopener\" href=\"https:\/\/blogs.calbaptist.edu\/cshb\/2022\/01\/19\/part-1-pouring-gold-into-brokenness-how-japanese-art-shows-us-the-way\/\" data-type=\"URL\" data-id=\"https:\/\/blogs.calbaptist.edu\/cshb\/2022\/01\/19\/part-1-pouring-gold-into-brokenness-how-japanese-art-shows-us-the-way\/\" target=\"_blank\">previous blog<\/a> entitled\u00a0Pouring Gold into Brokenness: How Japanese Art Shows Us the Way, I shared how author and artist,\u00a0Makato\u00a0Fujimura uses two ancient Japanese art forms to illustrate how fragmentation\u00a0presents us with a choice:\u00a0 We can\u00a0either be\u00a0artists making\u00a0something new\u00a0or\u00a0we can\u00a0hide in\u00a0our silos\u00a0missing any chance of being part of a something beautiful.\u00a0I closed Part 1 reflecting on my career in child welfare and the need for us to be better by working together\u00a0for\u00a0some of the most marginalized\u00a0families\u00a0in our communities.\u00a0\u00a0<\/em>\u00a0<\/p>\n\n\n\n<p><em>In Part 2, I offer&nbsp;a&nbsp;mirror&nbsp;and window&nbsp;for us&nbsp;as Christian scholars to look at.&nbsp; My hope is that we \u201cpart-take&nbsp;<\/em><em>in the co-creation of the New.\u201d&nbsp; Thank you for reading.&nbsp;&nbsp;<\/em>&nbsp;<\/p>\n\n\n\n<p><strong><em>Academic Silos<\/em><\/strong>&nbsp;<\/p>\n\n\n\n<p>Unfortunately, much of the&nbsp;siloing&nbsp;we see at the&nbsp;organization or systems-level&nbsp;begins to some degree in higher education and academic settings.&nbsp; Peter Senge, systems scientist and most known as the author of&nbsp;<em>\u201cThe Fifth Discipline \u2013 The Art and Practice of the Learning Organizatio<\/em>n\u201d (Doubleday, 1990) notes that true learning organizations pride themselves on shared learning.&nbsp; Unfortunately, silos develop when a product or service is successful.&nbsp; Consequently, the more successful the silo, the higher the walls.&nbsp; Senge warns that success and pride&nbsp;suppresses&nbsp;innovation and collaborative experimentation outside of the silo.&nbsp; This happens when you see learning and knowledge as proprietary or a commodity to be protected.&nbsp; Senge explains that educators and higher ed institutions, unfortunately, oftentimes can have the tallest silos and be the least innovative by focusing on deep learning rather than engaging in interdisciplinary ideas and solutions.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>But maybe there is a different&nbsp;path?&nbsp;&nbsp;Just as&nbsp;<em>nihonga<\/em>&nbsp;is impossible to teach outside of the artisan ecosystem, perhaps we can say the same about our respective disciplines.&nbsp;&nbsp;It is&nbsp;impossible to teach social work without including&nbsp;the disciplines of psychology,&nbsp;sociology, education,&nbsp;public health, law, business, economics, etc.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Higher education must continue to adapt to an ever-changing world and explore&nbsp;how we&nbsp;are to educate our students to become the kind of&nbsp;citizens&nbsp;of a local and global community&nbsp;that is&nbsp;highly&nbsp;complex and interconnected,&nbsp;yet&nbsp;broken and&nbsp;fragmented.&nbsp;&nbsp;We&nbsp;have the opportunity to&nbsp;shape&nbsp;the next&nbsp;wave of leaders who&nbsp;can&nbsp;see the world in new&nbsp;interdependent&nbsp;ways and draw from perspectives of many disciplines.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"1024\" height=\"576\" src=\"https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-1024x576.jpg\" alt=\"\" class=\"wp-image-1015\" srcset=\"https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-1024x576.jpg 1024w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-300x169.jpg 300w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-768x432.jpg 768w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-1536x864.jpg 1536w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-2048x1152.jpg 2048w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-880x495.jpg 880w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-830x467.jpg 830w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-1440x810.jpg 1440w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-820x461.jpg 820w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-670x377.jpg 670w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/austin-distel-rxpThOwuVgE-unsplash-320x180.jpg 320w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><figcaption>Photo by <a href=\"https:\/\/unsplash.com\/@austindistel?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText\">Austin Distel<\/a> on <a href=\"https:\/\/unsplash.com\/s\/photos\/leaders?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText\">Unsplash<\/a><\/figcaption><\/figure><\/div>\n\n\n\n<p>Here are some ways we can do this:&nbsp;<\/p>\n\n\n\n<ul><li>We can help students&nbsp;become&nbsp;better&nbsp;analytical&nbsp;and&nbsp;critical&nbsp;thinkers.&nbsp; Rather than disseminating and depositing knowledge&nbsp;resulting in passive consumption of knowledge,&nbsp;we can help them become&nbsp;innovators, problem-solvers, and&nbsp;\u201cmakers of knowledge.\u201d<sup>3<\/sup>&nbsp;&nbsp;<\/li><li>Next, we should&nbsp;continually&nbsp;look for opportunities to&nbsp;model&nbsp;for students how to engage in&nbsp;informed and collaborative interactions&nbsp;with other disciplines.&nbsp;These interactions&nbsp;can range from&nbsp;guest lectures,&nbsp;interdisciplinary&nbsp;seminars&nbsp;and symposiums to scholarly activities, including research.&nbsp;&nbsp;&nbsp;<\/li><\/ul>\n\n\n\n<ul><li>Some academic and professional communities have&nbsp;established&nbsp;interdisciplinary research centers that&nbsp;gather&nbsp;scholars from other departments, universities, and institutions to&nbsp;engage in&nbsp;innovative solutions to the&nbsp;most pressing problems in local and global communities.&nbsp;&nbsp;<a href=\"https:\/\/calbaptist.edu\/college-of-behavioral-and-social-sciences\/center-study-human-behavior\/\" target=\"_blank\" rel=\"noreferrer noopener\">The Center for the Study of Human Behavior<\/a>&nbsp;is a prime example&nbsp;of how our college is demonstrating how we can unify&nbsp;diversity&nbsp;in scholarship&nbsp;to achieve common goals.&nbsp;&nbsp;What would it look like if&nbsp;the&nbsp;behavioral and&nbsp;social science research&nbsp;community&nbsp;at every university<sup>4<\/sup>&nbsp;took the lead in breaking silos and use research and&nbsp;partnerships&nbsp;to eliminate&nbsp;disparities and inequities in their&nbsp;local community?&nbsp;&nbsp;This would&nbsp;certainly&nbsp;be a beautiful thing.&nbsp;&nbsp;&nbsp;<\/li><\/ul>\n\n\n\n<p><em>How can we lead the way?&nbsp;<\/em>&nbsp;<\/p>\n\n\n\n<p><strong><em>The Body of Christ \u2013 Leading the Way<\/em><\/strong>&nbsp;<\/p>\n\n\n\n<p>The good news especially for us here at CBU, as a part of the Body of Christ, we are uniquely positioned to lead the way towards kintsugi integration.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>First,&nbsp;we&nbsp;must&nbsp;remind ourselves&nbsp;of our&nbsp;own&nbsp;brokenness and recognize&nbsp;that our Maker came not to&nbsp;merely&nbsp;\u201cfix us\u201d but to make us&nbsp;into&nbsp;a new creation.&nbsp;&nbsp;Each of us suffer from past, current, and future wounds of&nbsp;pride,&nbsp;ego, power, discrimination, injustice, or inequality.&nbsp; Instead of seeing these as things to be fixed, kintsugi integration illuminates the path through unity and beauty.&nbsp; Just like the fissures of a kintsugi bowl is an opportunity \u201cwaiting to be created\u201d we are shards waiting to be made new again.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>According to Fujimura,&nbsp;<em>\u201c<\/em><em>the heart of the Theology of Making is not only are we restored,&nbsp;we are&nbsp;to part-take in the co-creation of the New.\u201d<\/em>&nbsp;&nbsp;We have what we need to be makers because we&nbsp;have the innate impulse bestowed by The Artist and Creator&nbsp;<em>to create<\/em>.&nbsp;<\/p>\n\n\n\n<p>As Christian scholars, we recognize&nbsp;that we have a unique role in the&nbsp;Body&nbsp;(Ephesians 4:11,&nbsp;I Corinthians 12:12-13)&nbsp;yet&nbsp;we are \u201c<em>all one in Christ\u201d<\/em>&nbsp;(Galatians 3:28).&nbsp; We see diversity as&nbsp;necessary for our thriving and making; our community is not derived from likeness, but rather a&nbsp;\u201ccommon-unity\u201d&nbsp;of knowing that we are made in His image&nbsp;and have a common mission (Matthew 28, 18-20).&nbsp;&nbsp;Paul writes in Colossians 3:10,&nbsp;<em>\u201cAnd have put on the new self, which is being renewed in knowledge after the image of its creator.\u201d<\/em>&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>As a&nbsp;body of&nbsp;faith, we are&nbsp;an ecosystem of&nbsp;artists&nbsp;ready to create&nbsp;and&nbsp;also&nbsp;key ingredients&nbsp;of a masterpiece&nbsp;ready to&nbsp;be&nbsp;unveiled.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>Finally, as Christ&nbsp;followers, we&nbsp;should&nbsp;be motivated&nbsp;not by ambition, status, or&nbsp;success&nbsp;but&nbsp;rather by the humility of&nbsp;Christ, who&nbsp;<em>\u201chumbled Himself by becoming obedient to the point of death, even death on a cross\u201d<\/em>&nbsp;(Philippians 2:8).&nbsp; As someone who is&nbsp;just&nbsp;starting&nbsp;his&nbsp;career in academia, I am reminded that if&nbsp;I\u2019m&nbsp;preoccupied&nbsp;worrying about&nbsp;status&nbsp;or&nbsp;success in my discipline, I&nbsp;may&nbsp;not&nbsp;live out my purpose set forth by&nbsp;my&nbsp;Maker.<sup>5<\/sup>&nbsp;&nbsp;So my focus&nbsp;must&nbsp;stay fixed&nbsp;on&nbsp;the Cross,&nbsp;our&nbsp;greatest reminder of&nbsp;how&nbsp;Someone poured gold into our brokenness.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"1024\" height=\"512\" src=\"https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-1024x512.png\" alt=\"\" class=\"wp-image-1013\" srcset=\"https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-1024x512.png 1024w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-300x150.png 300w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-768x384.png 768w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-880x440.png 880w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-830x415.png 830w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-820x410.png 820w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-670x335.png 670w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini-320x160.png 320w, https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/Kintsugi-Jesus-_-Daniel-Passini.png 1200w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><figcaption><a href=\"http:\/\/danielpassini.org\/kintsugi-jesus\/\" data-type=\"URL\" data-id=\"http:\/\/danielpassini.org\/kintsugi-jesus\/\">http:\/\/danielpassini.org\/kintsugi-jesus\/<\/a><\/figcaption><\/figure><\/div>\n\n\n\n<p>Just as Fujimura observed in&nbsp;the&nbsp;Rembrandt and Picasso&nbsp;paintings,&nbsp;a&nbsp;test of our faith&nbsp;demands&nbsp;us to choose&nbsp;&#8211;&nbsp;will&nbsp;we&nbsp;turn&nbsp;to our&nbsp;inward&nbsp;selves,&nbsp;hide&nbsp;in&nbsp;our silos and&nbsp;wear&nbsp;masks to uphold&nbsp;a strong&nbsp;ego, or will&nbsp;we&nbsp;die to self so we can&nbsp;live in Christ&nbsp;&#8211;&nbsp;for&nbsp;His fame and glory?&nbsp;&nbsp;For Fujimura,&nbsp;he&nbsp;chose&nbsp;the path&nbsp;of&nbsp;joy,&nbsp;faith,&nbsp;and light. We should&nbsp;follow and&nbsp;do the same.&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>__________________________________________________________<\/p>\n\n\n\n<p><sup>3<\/sup>In his book <em>Super Courses<\/em> \u2013 <em>The Future of Learning and Teaching (Princeton University Press, 2021)<\/em>, Ken Bain presents an innovative way of teaching that inspires students take control of their own education and motivate themselves to think through all of the implications, applications, and possibilities of what they learning. These environments involve heterogenous student groups and allows educators to \u201cbreak down the walls between academic disciplines and help students combine areas of studies to tackle important questions.\u201d To learn more, click: <a href=\"https:\/\/www.insidehighered.com\/news\/2021\/03\/31\/authors-discuss-what-makes-super-course\">https:\/\/www.insidehighered.com\/news\/2021\/03\/31\/authors-discuss-what-makes-super-course<\/a><\/p>\n\n\n\n<p><sup>4<\/sup>The word \u201cuniversity\u201d is derived from the Latin <em>universitas magistrorum et scholarium<\/em>, which roughly means &#8220;community of teachers and scholars&#8221;. Imagine a <em>uni-versity<\/em> campus <em>uni-fied <\/em>with a common-unity.<\/p>\n\n\n\n<p><sup>5<\/sup>I\u2019m currently reading another perfect book at the perfect time \u2013<em>\u201cThe Flourishing Teacher \u2013Vocational Renewal for a Sacred Profession\u201d<\/em> by Christina Bieber Lake (Intervarsity Press, 2020). The author also created an online fall retreat, which I\u2019m currently doing. I would love to engage in discussions about this book with other faculty. For more information, please visit the author\u2019s website: <a href=\"https:\/\/christinabieberlake.com\/\">https:\/\/christinabieberlake.com\/<\/a><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" src=\"https:\/\/blogs.calbaptist.edu\/cshb\/wp-content\/uploads\/sites\/11\/2021\/11\/CSHB-Blog-Bios-2021-6-1-1024x577.jpg\" alt=\"\" class=\"wp-image-1014\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>By E. Russ Bermejo, MSW, Lecturer&nbsp; Note:\u00a0In\u00a0my previous blog entitled\u00a0Pouring Gold into Brokenness: How Japanese Art Shows Us the Way, I shared how author and artist,\u00a0Makato\u00a0Fujimura uses two ancient Japanese art forms to illustrate how fragmentation\u00a0presents us with a choice:\u00a0 We can\u00a0either be\u00a0artists making\u00a0something new\u00a0or\u00a0we can\u00a0hide in\u00a0our silos\u00a0missing any chance of being part of a [&hellip;]<\/p>\n","protected":false},"author":36,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45,125,149,4,142],"tags":[12,29,19,18],"_links":{"self":[{"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/posts\/1011"}],"collection":[{"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/users\/36"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/comments?post=1011"}],"version-history":[{"count":5,"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/posts\/1011\/revisions"}],"predecessor-version":[{"id":1044,"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/posts\/1011\/revisions\/1044"}],"wp:attachment":[{"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/media?parent=1011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/categories?post=1011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.calbaptist.edu\/cshb\/wp-json\/wp\/v2\/tags?post=1011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}